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The Importance of the Superficial: Surfaces of Wooden Sculpture from Africa

As part of my work preparing for the reinstallation of the African galleries, I recently finished dusting the objects which are currently on view.  Removing accumulated dust from artworks is essential, and not just because it looks bad.  With time, dust can bond with, and encourage the deterioration of the surface of an artwork.

Dusting provided an opportunity to become acquainted with the wide range of surfaces that can be found on wooden sculpture from Africa. Given all the information one can get from these surfaces, this part of the project has been a visual and art historical education.

Under the dust, the surface observed can be one that the artist created.  Yoruba sculptor Lamidi O. Fakeye, for example, highlighted the wood itself by leaving the surface of his mounted horseman unpainted and unvarnished.

Detail of Mounted Horseman by Lamidi O. Fakeye, which features a bare wooden surface.

This is just one of a wide variety of possible surface finishes the artist could have chosen.  In contrast, this 20th century helmet mask for Bonu Amuen masker features a thick, slightly textured paint layer.

Detail of the painted surface of a 20th century helmet for Bonu Amuen masker.

The forehead of the Deangle mask is covered with layers of ritually applied materials.

For many works, however, the observed surface is the result of the combination of the artist’s activity and the use of the object after it was created.  Substances are often applied to painted wooden sculpture in Africa, however the material used and the reason for its application varies with the culture of origin of the piece.  Because of this variety, materials on the surface of African sculpture can provide information that is valuable for understanding the ways in which people have interacted with it.

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Filed under: African Art, Conservation

 

Working to Define and Care for African Art at the IMA

This is the first post in a monthly series about my work on the African Art collection.  I came to the IMA in October to complete a nine-month fellowship that will serve as the final requirement for my master’s degree in art conservation from New York University’s Conservation Center of the Institute of Fine Arts.

My first weeks at the museum have been filled with introductions.  In addition to meeting new coworkers, there were plenty of new places to get to know as part of the job.  Work-related travel has included a day trip to the Miller House in Columbus, Indiana to examine furniture in storage, condition checking the Mary Miss installation FLOW: Can You See The River? in 100 Acres, and a behind-the-scenes tour of the historic Oldfields-Lilly House and Gardens.

My introduction to the museum’s collection of African Art, however, is proving to be the most complicated. One of my main responsibilities at the IMA is to help prepare that collection for reinstallation early next year. This will involve months of surveying, testing and treating objects in that collection, as well as consulting on matters of storage and display. To begin to tackle this project, I wanted to assemble a list of the objects in the IMA’s collection of African Art, in order to ensure that my survey is thorough.

That practical, seemingly simple, request led me straight into questions of how African Art is defined at the IMA. If the answer seems apparent–that African Art is defined as art that comes from Africa–then consider the following example. The IMA owns two works by the living artist El Anatsui, who was born in Ghana and currently works in Nigeria. One work, Sacred Comb, is on display in the Eiteljorg suite of African Art. However, the other piece, Duvor (Communal Cloth) is displayed in the museum’s Contemporary Art galleries.

Which artwork by El Anatsui is classified as African Art at the IMA?

Because these two curatorial departments use different criteria to define their collections (geography vs. time period), both can claim either work.  Furthermore, the IMA’s department of Textiles and Fashion Arts uses still different parameters for defining their collection–those of medium and use.  As a work that references traditional West African strip-woven textiles, Duvor (Communal Cloth) is actually catalogued as part of the Textiles and Fashion Arts collection.

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Filed under: Art, Conservation, The Collection

 

Our Gift to You

A Look Back at Works of Art Newly Displayed at the IMA in 2008

If you visited the IMA’s permanent galleries more than once this year, it is likely you did not see the same works of art. Each month the IMA rotates different works of art in an effort to display the breadth of the Museum’s collection. The scheduled rotation is determined through a collaboration between curators and conservators. Curators decide which works are displayed and their display time frame, while the conservators regulate the exposure time of certain sensitive artworks. Below are just a handful of the hundreds of works newly displayed in the IMA’s galleries in 2008:

For a look at all the works that went on view in 2008, visit the IMA’s Dashboard.

In celebration of the IMA’s 125th anniversary, the Museum also sought to acquire 125 new gifts to add to its collection this year. Stay tuned for a complete recap of this project.

Filed under: Art, Current Events

 

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